Watch our overview video on Genesis 1-11, which breaks down the literary design of the book and its flow of thought. In Genesis, God makes a good world and commissions humans to rule it, and then they give in to evil and ruin everything.
00:00 Overview of the book’s design and structure
00:33 The creation story, God’s divine purpose and human choice
1:59 The snake and the fall of man
3:10 God’s promise to rescue humans
4:14 The results of the human rebellion
5:25 Noah’s flood and the aftermath
6:13 The city of Babylon
6:44 Genesis 1-11 summary
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@annaleedaughterofYHWH7767
May we esteem our great Creator Yahweh / YHWH / יהוה in our thoughts and deeds and give HIM thanks. In HIS Son’s name, Yahshua / יהושע Ahmein and Ahmein.
@موسىالبارقيالخلف
Peace, mercy, and blessings of God be upon you, my Muslim brothers and sisters in the comments. I ask you to share these articles with Jews, Christians, Hindus, and others, so that God Almighty may guide one of them to Islam through your sharing. I also ask you to share them with your families and friends, and please don't forget me and my family in your prayers. Try to connect with those who truly desire guidance and righteousness. As for those who do not desire guidance and righteousness, but are merely argumentative, do not tire yourselves with them, for guidance is in the hands of God Almighty. I advise myself and you to stay away from those who spread doubts and follow innovations and misguidance. Please don't forget me and my family in your prayers. I ask God Almighty to keep you steadfast in Islam and righteous deeds until death. I ask God Almighty to reward you with the best of rewards. I ask my Christian friends to use their minds and hearts and compare the two religions: Islam and Christianity. You will see that Islam is the best of religions. I ask God Almighty to guide one of you to Islam and righteous deeds.
@موسىالبارقيالخلف
The evidence for the truth of Islam as the true religion lies in rational, textual, and historical proofs, the most prominent of which can be summarized in the following points:
1. The miraculous nature of the Holy Quran
The Quran is considered the greatest and enduring proof of the truth of Islam. God challenged the Arabs—masters of eloquence—to produce something like it, or even a single chapter like it, and they were unable to do so. The Quran is distinguished by:
Linguistic miracle: Its unique language and profound psychological impact are unmatched by human speech.
Scientific miracle: It contains cosmic and medical facts (such as the stages of embryonic development and the expansion of the universe) that were only discovered in modern times, making it impossible for it to have been created by humans 1400 years ago.
Preservation from distortion: The Quranic text has remained unaltered as it was revealed, unlike previous scriptures.
2. Proofs of Prophethood
The life and truthfulness of the Prophet Muhammad (peace and blessings be upon him) provide conclusive proofs, including:
Ethics and Truthfulness: He was known as "the Trustworthy One" even before his prophethood, and he was never known to lie about worldly matters, so how could he lie about the Creator?
Foretelling the Unseen: His predictions of future events came to pass exactly as he described them (such as the Roman victory and the deaths of specific individuals).
Illiteracy: The fact that he was an unlettered man, unable to read or write, yet brought forth a miraculous book and a comprehensive legal system, is proof that it was a revelation from God.
3. Rational and Innate Proofs
The Oneness of the Creator: Islam is in harmony with reason and sound human nature, which acknowledges the existence of one God who governs this universe. The precise cosmic order necessitates the existence of one Creator, because multiple gods would lead to the corruption and conflict of the universe.
Comprehensiveness of the Law: It presents a complete way of life (spiritual, social, and economic) that balances the needs of the soul and the body and is suitable for all times and places.
4. The testimony of previous scriptures: The Torah and the Gospel contained prophecies of the coming of a final prophet, which led many Jewish rabbis and Christian scholars at the time of the Prophet's mission to embrace Islam…
@موسىالبارقيالخلف
Evidence of the truth of Islam as the true religion:
The miraculous nature of the Quran: The Holy Quran is an eternal miracle in its structure, eloquence, and its foretelling of past and future unseen matters that have come to pass, such as the Almighty's statement: {The multitude will be defeated}.
The truthfulness of the Prophet Muhammad (peace be upon him): His life, character, and call to pure monotheism refute the beliefs of polytheism.
Islam's harmony with human nature and reason: Islam's comprehensiveness and its ability to meet the needs of humanity in every time and place.
Islam's concern for health (prevention and treatment):
Preventive medicine: Islam includes environmental cleanliness, the prohibition of impure things (such as blood and pork), and adherence to the practices of natural disposition (using the miswak, trimming nails).
Encouragement of healthy acts of worship: Such as frequent ablution, ritual bathing, and fasting, which has proven health benefits.
Attention to mental health: Islam emphasizes inner peace, optimism, and permissible recreation. Preserving Life: Islam considers preserving life a sacred trust and forbids its loss, as health is a means to obey God.
Evidence from the Prophet's Sunnah on the Importance of Health:
The Prophet (peace and blessings be upon him) said: “After certainty (of faith), no one has been given anything better than good health.”
The Prophet (peace and blessings be upon him) said: “Health is better for the God-fearing than wealth.”
Encouragement to Seek Medical Treatment: “Seek medical treatment, O servants of God.”
Islam has set a unique example in healthcare throughout history, establishing hospitals (bimaristans) and implementing the hisbah system for monitoring health and food.
@موسىالبارقيالخلف
There is ample evidence for the authenticity of the Holy Quran and its status as a divine revelation untouched by distortion. This evidence can be categorized into rational, textual, and historical proofs:
1. Linguistic and Rhetorical Inimitability
The Challenge of Inability: The Quran challenged the eloquent Arabs—the masters of the language—to produce something like it, or even ten chapters, or even a single chapter, and they were unable to do so despite having the means.
Unique Style: The Quran is distinguished by a style unlike both poetry and conventional prose, with meticulous precision in word choice and sentence structure.
2. Scientific and Prophetic Inimitability
Scientific Facts: The Quran contains references to cosmic and scientific phenomena (such as the stages of embryonic development and the expansion of the universe) that were unknown at the time of its revelation and have since been confirmed by modern science.
Foretelling the Unseen: The Quran foretold future events that occurred exactly as described, such as the Roman victory over the Persians within a few years. Stories of the Prophets: It provides detailed accounts of previous nations and prophets that were unknown to Prophet Muhammad (peace be upon him) and his people. These accounts align with the core texts of the People of the Book, correcting any distortions.
3. Historical Preservation and Manuscripts
Continuous Transmission: The Quran was transmitted generation after generation through thousands of memorizers with an unbroken chain of transmission, making the possibility of collusion to fabricate or alter it impossible.
Ancient Manuscripts: Discovered manuscripts (such as the Sana'a manuscripts and the Birmingham manuscript) confirm the conformity of the current Quranic text with the copies written in the early Islamic era.
Agreement of Copies: Despite the spread of Muslims across the globe, the Quran remained unchanged throughout the world, without a single letter variation.
4. Rational and Logical Evidence
Contradiction: Had it been of human origin, it would have contained numerous contradictions and discrepancies, especially considering it was revealed piecemeal over 23 years under varying circumstances. The truthfulness of the messenger: The Prophet ﷺ was known as the truthful and trustworthy one before the mission, and no lie was ever reported from him, and he had no worldly interest in claiming prophethood, but rather he faced harm and persecution.. Its preservation from distortion: The transmission of the Qur’an was continuous across generations and its preservation in hearts and books, which made it protected from addition and subtraction.. The continuous challenge: The challenge remains for all people throughout the ages to produce a chapter like it, which indicates that it is not the word of man.
@موسىالبارقيالخلف
Ancient Hindu texts (such as the Vedas and Puranas) contain prophecies referring to a prophet who will come at the end of times, described as "Narashans" (the praised one/Muhammad) or "Kalki Utar" (the guide). The attributes mentioned include his birth in a holy land (Mecca), his being an orphan, his riding a camel, his migration to the mountains, and his being aided by angels—descriptions that apply to the Prophet Muhammad (peace be upon him).
The most prominent prophecies in Hindu texts:
Narashans: The Atharva Veda (the book of remembrance/biography) describes the awaited prophet as "Narashans," a Sanskrit word meaning "the praised one," which is an accurate translation of the name "Muhammad" or "Ahmad." Kalki Avatar: The Bhakot Puran and Kalki Puran mention the figure of Kalki Avatar, who is born in Shanbalgram (the safe village/Mecca) in the house of Vishnu Vish (servant of God) to Sumti (safe).
Descriptions of the Prophet ﷺ in the texts:
Name and Attributes: He is described as having a pleasant fragrance, noble lineage, strength, and wisdom.
Migration and Conquest: He is described as leaving his homeland and migrating to a safe land surrounded by mountains (Medina), then returning with the sword to conquer Mecca.
His Companions: The texts mention that his followers circumcise, grow beards, call to prayer, and fight injustice.
The Vehicle and Ascension: The hymns refer to his riding a swift flying vehicle (al-Buraq) that ascends him to the seventh heaven.
The Rightly Guided Caliphs: The texts mention that Kalki (the awaited Prophet) will eradicate evil with the help of four companions (the Rightly Guided Caliphs). Context of the prophecies:
Some researchers indicate that these prophecies are found in the Vedas, specifically the Rak Veda, Sam Veda, and Athar Veda, and come within the affirmation of the sending of prophets to all nations, and that Muhammad (peace be upon him) is the last of them.
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The appearance of the Prophet Muhammad is mentioned more than once in Hindu scriptures.
Hindu texts are divided into three main categories: the Vedas, the Upanishads, and the Puranas. There are differing opinions about the age of these texts; some believe they are nearly 4,000 years old.
Among the remarkable prophecies in these Hindu texts is one attributed to Maharishi Vyasa, a Hindu saint, stating that the land of the Arabs will be corrupted by evildoers—perhaps a reference to pre-Islamic pagans—and that Muhammad—a slight corruption of the name Muhammad—will come to guide the lost. He will be circumcised, bearded, and eloquent; he will bring about a great revolution; he will call the Adhan (call to prayer); he will eat only permissible meat except pork; and he will fight against unbelieving nations. All these descriptions apply to the Prophet Muhammad (Vedyaarthi).
The Bhavashya Purana, one of the most important Puranas, contains another prophecy stating that a spiritual teacher named Muhammad will come to a foreign land; he will be from the Arabian Peninsula. He will gather great strength to fight or kill Satan; and God will protect him from his enemies.
The Prophet Muhammad is mentioned in the Upanishads.
Some Hindu scholars consider the Upanishads superior to the Vedas because they convey divine knowledge and teach how the human soul can draw closer to its Creator and Master.
The Islamic declaration of faith (shahada) is found in the Upanishads.
The most important prophecy within them is the one that mentions the coming of the Prophet Muhammad by name, and the Muslim declaration of faith—"There is no god but God"—is repeated several times.
Due to the clarity and accuracy of this prophecy, some Hindus have converted to Islam, leading some Hindu scholars to claim that this prophecy may have been written by a Hindu scholar who converted to Islam. However, this claim is rejected, as this prophecy is mentioned in some ancient Hindu texts that predate the arrival of Islam or Muslims in India (Vedyarathi).
In the Alu Upanishads, the following description of God is given: The name of God is Allah, He is One, the King of all the world, He is the Great, the Greatest of all, the Best, the Most Perfect, the Most Holy of all, the Sustainer of all the world, the Creator of the earth and the heavens, and the Lord of all creation.
He is the One who created the sun, the moon, the stars, and the sky. He is the Provider for all birds, beasts, and animals that live in the sea and those unseen by the eye. He is the Remover of all evil and misfortune, and Muhammad is the Messenger of God.
The Prophet Muhammad is mentioned in the Vedas
The third major category of Hindu texts is called the Vedas. In the Atharva Veda, it is stated that the praised one among people is worthy of praise; and it is known that the name Muhammad in Arabic actually means "the Praised One."
The text also mentions that the promised prophet will ride a camel, which is interesting because Hindu prophets were forbidden from riding camels. According to the New Testament, Jesus rode a donkey, not a camel, while it is known that Muhammad rode a camel.
The seventh mantra also speaks of a person who will be a guide for all people. The Prophet Muhammad always emphasized that he was not sent to specific peoples, such as the Israelites or the Arabs, but to the entire world.
The sixth mantra speaks of some brave men who triumphed without fighting, and that their enemies numbered ten thousand. This may refer to the Battle of the Trench, which took place during the time of the Prophet Muhammad. Indeed, ten thousand men besieged Medina, and they triumphed without fighting because God sent a storm that ultimately forced them to leave after a long siege.
The Rig Veda mentions a person described as truthful, trustworthy, strong, and generous, who will be known by the number ten thousand. All these qualities are attributes of the Prophet Muhammad, and the number ten thousand may refer to the number of Companions who entered Mecca in triumph.
@موسىالبارقيالخلف
Muslim and Hindu scholars (such as Dr. Ved Prakash Upadhyay) have pointed to the existence of prophecies concerning the Prophet Muhammad (peace be upon him) in Hindu scriptures, particularly the Vedas and the Bhavayasya Purana. They mention that the descriptions include the title "Narachansha" (the praised one) or "Ahmad," and that he rides a camel, leaves the desert, and is aided by angels.
The following is a detailed account of the most important prophecies mentioned:
Mention of the name in ancient texts: Texts indicate that the "Muhammad" or "Ahmad" mentioned in the Quran is the same one described in ancient Hindu scriptures, as the name "Muhammad" appears in the Bhavayasya Purana.
"Narachansha" (Narachsans): The Rigveda and Atharva Veda mention a figure called "Narachansha," meaning "the praised one" or "the one who is praised," which corresponds to the name "Muhammad" or "Ahmad." The texts describe him as the most beautiful being on earth, the one who illuminates homes and purifies people from sin.
Attributes of the Prophet in Hinduism: Some prophecies coincide with the Prophet's biography, including:
Riding camels: He is described as "the camel rider."
Migration: Texts mention his migration with a group of 60,000 to 90,000.
Number of wives: Hymns indicate that he had twelve wives.
Prophecy by name "Mahameh": The name "Mahameh" appears in the hymns.
Prophecy in the Bhavyasha Purana: It contains an explicit prophecy about a virtuous man named Mahamad who will come to King Bhuj. He will receive revelation, eat good food, call people to prayer, be circumcised, not wear a braid, and establish a religion that will supersede all others. The story of "Kalki Uttarak": Some researchers link "Kalki Uttarak" (the awaited savior in Hinduism) to the Prophet Muhammad, peace and blessings be upon him, citing characteristics such as: being born in a safe country (Mecca), being an orphan, riding horses and camels, receiving wisdom in a cave, and achieving victory over evildoers with the sword.
@موسىالبارقيالخلف
The prophets in the Torah and the Gospel foretold the coming of Muhammad (peace be upon him) as the final messenger, describing him with specific attributes that align with his life and message. Among the most prominent prophecies are Moses's prophecy of a prophet like him from among the "brothers" of the Children of Israel (the descendants of Ishmael) in Deuteronomy 18:18, the mention of "the chosen servant of God" and "Kedar" in Isaiah 42, and the "Paraclete" (Comforter/Holy Spirit) in the Gospel of John.
Here is a detailed account of the most prominent prophecies:
1. Prophecies of the Prophet Muhammad in the Torah (Old Testament)
Moses' Prophecy (Deuteronomy 18:18): "I will raise up for them a prophet like you from among their brothers. I will put my words in his mouth, and he will tell them everything I command him."
Interpretation: The brothers of the Children of Israel are the descendants of Ishmael. The prophet "like him" means he will have a law and a book. The words in his mouth refer to divine revelation (the Quran).
Isaiah's Prophecy (Isaiah 42:1-13): It speaks of God's chosen servant, who will not shout in the streets, who will bring justice, and whose law the islands await. Significance: The text explicitly mentions the land of Kedar (the son of Ishmael who lived in the Arabian Peninsula) to sing, indicating the Prophet's appearance in that region.
God's Promise to Abraham: Genesis 4:17 states that God will establish His covenant with the descendants of Ishmael and make them "a great nation."
2. Prophecies of the Prophet Muhammad in the Gospel (New Testament)
The Paraclete (John 14:16, 15:26, 16:7): Jesus Christ, peace be upon him, prophesied another "Paraclete" (Comforter or Spirit of Truth) who would come after him, who would not speak on his own authority but only what he heard, and who would foretell future events and glorify Christ.
Interpretation: Muslims believe these attributes apply to the Prophet Muhammad (peace and blessings be upon him).
The Cornerstone (Matthew 21:42-43): This refers to the stone rejected by the builders (the nation of the Children of Israel), which will become the cornerstone. The kingdom will be taken from them and given to a nation that will produce its fruits. 3. The Prophet's Attributes in Previous Scriptures
The Quran mentions that the Prophet is described in the Torah and the Gospel (Al-A'raf: 157). It is also narrated in the Sunnah (on the authority of Abdullah ibn Amr ibn al-Aas) that his attributes are:
He is neither harsh nor rough.
He does not raise his voice in the marketplaces.
He pardons and forgives.
He opens blind eyes and deaf ears.
@موسىالبارقيالخلف
The Prophet Muhammad's ﷺ asceticism is considered one of the strongest intellectual and practical proofs of the truth of his prophethood. Had he sought worldly power or prestige, his life would have been different once he attained it.
The following explains how the Prophet's ﷺ asceticism demonstrates his prophethood:
Absence of worldly gain: If he had been claiming prophethood, his aim would have been to amass wealth and enjoy the pleasures of life. However, he ﷺ lived a life of sufficiency and died with his armor pawned to a Jew in exchange for food for his family, proving that his goal was higher than worldly gain.
Asceticism during times of power and empowerment: The Prophet's ﷺ asceticism reached its peak after the conquest of Mecca, the expansion of the Islamic state, and the abundance of spoils of war. He gave generously, like one who had no fear of poverty, while he himself slept on a bed of palm fibers that left marks on his side. Not leaving an inheritance to his family: One of the signs of his prophethood is that he forbade the inheritance of prophets, saying, “We do not leave an inheritance; what we leave is charity.” If he had sought a kingdom, he would have built it for his descendants after him, but he made what he left for the benefit of all Muslims.
Steadfastness on principle: The Prophet (peace and blessings be upon him) rejected all offers of wealth, power, and prestige from the Quraysh in exchange for abandoning his mission, which confirms that the source of his message was divine revelation, not human desire.
Absolute contentment: He believed that “true wealth is contentment of the soul,” so he turned his heart away from attachment to what others possessed, which earned him a love and awe that even kings do not possess.
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The Truthfulness of the Messenger of God: Evidence of His Prophethood
The truthfulness of the Messenger of God (peace and blessings be upon him) is conclusive proof of his prophethood. This is manifested in his perfect moral character, as he was known as "the Trustworthy One" before his mission, the numerous and remarkable miracles he performed, most notably the Holy Quran, his foretelling of unseen events which came to pass exactly as he predicted, and his steadfastness and courage. All of these are rational and textual proofs that definitively establish the truth of his claim.
The most prominent proofs of the truthfulness of his prophethood:
Moral Character and Human Perfection: Khadija (may God be pleased with her) cited his noble character (maintaining kinship ties, truthfulness, and earning from the destitute) as evidence of his prophethood, affirming that God does not forsake one who possesses such qualities.
The Inability of Opponents to Produce Something Like the Quran: The Quran was revealed in clear Arabic, challenging the masters of eloquence, and they were unable to produce anything comparable, thus proving that it is from God.
Foretelling the Unseen: The Prophet (peace and blessings be upon him) foretold future unseen events which were accurately fulfilled, such as the victory of the Romans and the inheritance of the earth by the righteous. Testimony from his enemies: Even his fiercest enemies, such as Abu Sufyan (before his conversion to Islam) and Heraclius, acknowledged his truthfulness and their inability to find him lying. It is illogical to suggest that someone who would not lie to people would lie to God.
Steadfastness and courage: His refusal to flee in battles (such as Hunayn) and his facing the enemy were proof of his complete faith in his message and God's support for him. The evidence of his truthfulness, peace and blessings be upon him, and his prophethood is further demonstrated in the following points:
The famous title "The Trustworthy One": The Prophet, peace and blessings be upon him, was known among his people by this title before his mission. This made their testimony to his truthfulness binding upon them when he called them to Islam, as it is logically impossible for him to abandon lying to people and then lie to God.
Testimony from his enemies: Even his most bitter enemies acknowledged his truthfulness in the most dire circumstances. For example, Abu Sufyan (before his conversion to Islam) was asked by Heraclius, the Byzantine emperor, "Did you accuse him of lying before he said what he said?" He replied, "No," and Abu Jahl said the same, saying, "We do not call you a liar, but we reject what you have brought."
Consistency of character and conduct: His morals, character, and asceticism demonstrate that his aim was not power or prestige, but rather that he was a truthful messenger of his Lord. Had he been a liar, signs of affectation or self-interest would have been evident.
Fulfillment of prophecies and prophecies: The Prophet (peace and blessings be upon him) foretold future events that occurred exactly as he described. This kind of truthfulness is only possible for a prophet who receives revelation from the Creator of the universe.
Illiteracy as further proof: His illiteracy—he could neither read nor write—and his ability to produce this miraculous Quran, which even the most eloquent could not rival, is the greatest proof of the truth of his attribution to divine revelation, not to himself.
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Patience and the Prophet's Steadfastness as Evidence of His Prophethood
The Prophet Muhammad's patience and endurance of hardship, and his steadfastness in battles (such as Badr and Hunayn) despite the perilous situation, are conclusive proof of the truth of his prophethood and message. He displayed unparalleled courage and never fled, demonstrating his absolute trust in God's victory and promise. As mentioned on [website name], the most prominent examples of patience and steadfastness as evidence of prophethood include:
Steadfastness in battles: He never fled from battles; rather, he was at the front lines, and the Companions would seek refuge with him when the fighting intensified, as Ali ibn Abi Talib (may God be pleased with him) stated.
Courage at Hunayn: During the Battle of Hunayn, when the people scattered, the Prophet Muhammad (peace and blessings be upon him) stood firm, declaring, "I am the Prophet, there is no lie in that… I am the son of Abdul-Muttalib."
Certainty of God's protection: His patience and steadfastness stemmed from his belief in God's promise of protection ("And God will protect you from the people"), which led him to forgo personal security in dangerous situations. His patience in the face of the Quraysh's persecution: He endured the hardships of spreading the message in Mecca and Medina, reflecting his certainty that he was a messenger from God and not seeking worldly gain. The significance of his patience in his prophethood is evident in the following points:
Patience in the face of harm for the sake of the message: The Prophet (peace and blessings be upon him) was subjected to various forms of psychological and physical abuse, from being rejected and accused of madness and sorcery to physical harm and the siege in the valley of Abu Talib. His continuation of his mission despite these pressures, without wavering or seeking worldly gain, confirms that he was not acting out of personal motives but by divine command.
Steadfastness in the most difficult moments: His patience was manifest in critical situations such as the journey to Ta'if, where he was stoned until his feet bled. Yet, he did not curse his people but hoped that God would bring forth from their descendants those who would worship Him. This tolerance coupled with patience is a characteristic of prophets who view the guidance of humanity as their highest goal. Patience in the face of personal trials: The Prophet (peace and blessings be upon him) lost his parents in his youth, then his uncle and his wife Khadija in the same year. All his children died during his lifetime except for Fatima (may God be pleased with her). His patience and acceptance of God's will in these tragedies, while continuing to lead the nation and deliver the message, reflects a complete certainty in divine decree and a profound connection with God's purpose.
Greatness of character when empowered: After years of enduring the persecution of the Quraysh, the Prophet (peace and blessings be upon him) demonstrated the highest form of beautiful patience upon the conquest of Mecca. He did not seek revenge but forgave those who had expelled and harmed him, indicating that his patience was solely for God's sake, not for personal victory.
Asceticism and patience in hardship: The Prophet (peace and blessings be upon him) lived an ascetic life. Months would pass without a fire being lit in his home, and he patiently endured hardship even at the height of his power and victory. This patience negates any ambition for power or wealth and confirms that his sole aim was to deliver the message.
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Isaiah (29:12): “Or the book is given to one who does not know how to write, and he is told, ‘Read this.’ And he says, ‘I do not know how to write.’” The commentators link this to the beginning of revelation in the cave of Hira when the Prophet, peace and blessings of God be upon him, was told, “Read,” and he said, “I am not a reader.”
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Zechariah 4
“11 Then I asked the angel, ‘What are the two olive trees on the right and on the left of the lampstand? 12 And what are the two olive branches that drip oil through the golden pipes?’ 13 He said to me, ‘Do you not know what these are?’ I said, ‘No, my lord.’” 14 He said, “These two branches are the two men anointed with oil who stand before the Lord of all the earth.”
This prophecy refers to two Messiahs, “olive branches,” described in detail in the Dead Sea Scrolls. One is a preacher, and the other a warrior. The preacher Messiah is Jesus, son of Mary, and the warrior Messiah is the Prophet Muhammad. The two olive trees symbolize Ishmael (God hears) and his twelve sons, and Israel (God rules) and his twelve sons.
Prophecies of the mission of the Prophet Muhammad: “It is kindled from a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched by fire.” Light upon light… The glad tidings of the mission of the Prophet Muhammad
— Verse of Light, The Holy Quran
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“This is what Almighty God says: ‘After a short time I will shake the heavens and the earth, the sea and the dry land again. 7 I will shake all the nations, and the most praiseworthy treasures of all nations will come, and I will fill this house of mine with glory,’ declares Almighty God. 8 ‘Silver and gold are mine,’ declares Almighty God. 9 The glory of the second house will be greater than the glory of the first,’ declares Almighty God. “And in this place I will bestow peace,” declares God Almighty. — Haggai 7:2
This prophecy speaks primarily of the coming of a prophet named “Ahmad,” which was corrupted during translation from Hebrew into other languages to the word “treasures.” As is known, proper nouns are not translated. The original Hebrew sentence, with “Ahmad” in bold, is: והרעשתי את-כל-הגוים ובאו אחמד כל-הגוים ומלאתי את-הבית הזה כבוד אמר יהוה צבאות. The name "Ahmad" is a proper name of the Prophet Muhammad. It was deliberately translated from the original Hebrew of the Torah and the Gospels as "Kunuz" (meaning "treasures") in order to alter the meaning and the person referred to in this passage when translated into another language. This is considered a distortion because it is well-known that proper names are not translated. The Hebrew word "חמדת" (hamedet) means "Ahmad" in Arabic, and using standard online translation engines (from Hebrew to all languages) always yields the proper name "Hamda," which means "Ahmad." This prophecy also speaks of a second house of God whose glory will be greater than that of the first, and that all nations will come to this second house where God will grant peace. This prophecy was fulfilled with the change of the qibla (direction of prayer) from Al-Aqsa Mosque (the first qibla) to the Grand Mosque in Mecca (the second qibla) during the time of the Prophet Muhammad. The Holy Quran indicates that this change of the Qibla is a truth known to the People of the Book. It is stated in Surah Al-Baqarah: {We have certainly seen the turning of your face, [O Muhammad], toward heaven, and We will surely turn you to a Qibla with which you will be pleased. So turn your face toward al-Masjid al-Haram. And wherever you [believers] are, turn your faces toward it [in prayer]. Indeed, those who were given the Scripture know that it is the truth from their Lord. And Allah is not unaware of what they do.} [Al-Baqarah: 144]. God has granted peace and security in the Holy Quran to all who enter His sanctuary, as He, the Exalted, says in Surah Al Imran: “In it are clear signs [such as] the standing place of Abraham. And whoever enters it shall be safe. And [due] to Allah from the people is a pilgrimage to the House – for whoever is able to find thereto a way. But whoever disbelieves – then indeed, Allah is free from need of the worlds.”
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The kingdom of God is like a seed that shoots up.
“30 Then he said, ‘What shall we compare the kingdom of God to? Or what shall we say about it? 31 It is like a mustard seed, which is sown in the ground, and is the smallest of all seeds on the earth. 32 But when it is sown, it grows and becomes the largest of all garden plants, and its branches become so large that the birds of the air can make their nests in its shade.’” — Mark 30:4-32
The Holy Quran also refers to this parable in Surah Al-Fath.
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The Annunciation of Ahmad
In the Gospel of Matthew, specifically in chapter 23, verse 39, we find the word "Εὐλογημένος," which literally means "Ahmad" according to Strong's Concordance. The dictionary states that the literal meaning of the word is "Ahmad" (to speak well of, praise) or (literally: I speak well of), but it also lists "Blessed" as another acceptable translation. Christians have consistently chosen "Blessed" instead of "Ahmad" or "Muhammad," even though "Ahmad" or "Muhammad" is the more accurate translation, because they wanted to alter the text to resemble what is found in Psalm 118:26.
However, in Smith's Literal Translation, we find the following translation of the meanings of the words:
For I say to you, you should not see me from henceforth, till you should say, "Praised be he coming in the name of the Lord."
This translator chose "Praised" instead of "Blessed".
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Isaiah 13:21
“13 A prophecy concerning Arabia: You will spend the night in the deserts of Arabia, O caravans of Dedanites. 14 Bring water to the thirsty, O people of Tema, and welcome the fugitives with bread, 15 for they have fled from the drawn sword and the strung bow and from the heat of battle.” 16 For this is what the Lord said to me: “Within a year, like the year of the hired worker, all the glory of Kedar will come to an end. 17 Only a few of the archers, the mighty warriors of Kedar, will remain, for the Lord, the God of Israel, has spoken.” — Isaiah 21:13
This prophecy speaks of the glorious migration of the Prophet and the great Battle of Badr, which followed the migration by one year, the same year as the hired worker’s year.
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The Dead Sea Scrolls Prophecies
The Dead Sea Scrolls prophesy the coming of two messiahs: one a preacher called the "Teacher of Righteousness," and the other a warrior called the "Chosen One." According to Margaret King, the preacher is the Prophet Jesus, son of Mary, and the warrior is the Prophet Muhammad.
No scholar of the Dead Sea Scrolls has confused the figures of the Teacher of Righteousness and the Chosen One. Each has a distinct role. According to the Dead Sea Scrolls, the Teacher of Righteousness will call his people, the Jews, to repentance before God. They will reject him and attempt to kill him, but God will save him. Forty years later, God will destroy them, and no state or priesthood will be established among them, nor will any of them remain in the Promised Land. As for the awaited Messiah (who will come after the Jewish diaspora, a period marked by generations and wars), he and the Chosen Ones will triumph over the nations, and faith will spread throughout the earth.
According to Islamic scholar Nasrallah Abdul Rahman Abu Taleb, the Dead Sea Scrolls reveal that the teacher of righteousness (i.e., Jesus son of Mary) was neither killed nor crucified, which aligns with the Quran and is considered a miracle in itself for the Prophet Muhammad.
The War of the Children of Light and the Children of Darkness
This symbolizes the war between the followers of Islam and the followers of Christianity, according to Margaret King.
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In her book, "Unveiling Christ in the Dead Sea Scrolls," Margaret King discusses these prophecies in the Book of Revelation in great detail, and connects them to the prophecies in the Dead Sea Scrolls about the war between the sons of light and the sons of darkness. According to the researcher, the "faithful and true warrior Messiah" is the Prophet Muhammad. She supports this claim with numerous pieces of evidence, including references to the Book of Revelation and the Dead Sea Scrolls, which state that the faithful one will fight alongside "armies of heaven" on white horses. This, she argues, was fulfilled by the Prophet Muhammad, whom God supported with angels and a spirit from Him: "Yes, if you remain patient and conscious of God, and the enemy comes upon you suddenly, your Lord will reinforce you with five thousand angels, clearly marked" (Quran 3:125).
Among these points, she points out that the Book of Revelation refers to the warrior Messiah as "faithful and true," a name not associated with Jesus, Moses, or any other prophets or messengers, but rather with Muhammad. The name “Al-Amin” (the Faithful) appears in the Arabic form “Amēn” in Revelation 3:14:
“To the angel of the church in Laodicea write: These are the words of the Faithful (the Amin), the true and faithful witness, the first of God’s creatures.” — Revelation 14:3
This is another indication that the language of the Faithful is Arabic, and it is recorded that he said: “I was the first of the prophets in creation and the last of them in resurrection.” The researcher continues by referring to what is mentioned in the Book of Revelation and the Dead Sea Scrolls, that the trustworthy one will fight with the "armies of heaven" on white horses, which is what the Prophet Muhammad achieved, whom God supported with His angels and a spirit from Him: {Yes, if you persevere and remain conscious of God, and the enemy comes upon you suddenly, your Lord will reinforce you with five thousand angels, clearly marked.} [Al Imran: 125]. She adds that a sharp, double-edged sword will emerge from his mouth, and this sword symbolizes the two-edged declaration of faith in Islam: "There is no god but God" and "Muhammad is the Messenger of God." The researcher then goes on to point out that the name of the trustworthy one means "the Word of God," because the Word of God was placed in his mouth, and God spoke directly through him, something that did not happen with any of the other prophets. Other than that, and it was mentioned in Jesus’s Gospel about the Paraclete who would come that he is “the Spirit of Truth” who speaks the words of God.
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Prophet Muhammad's (peace be upon him) Prophecies in Buddhism
Some research and studies, such as the book "Muhammad in the Vedas and Puranas" and chapters in Buddhist texts, mention prophecies of the appearance of a prophet at the end of time, described as "Antim Buddha" (the Last Wise One) or the True Teacher. His description and pure conduct align with the Prophet Muhammad (peace be upon him). Gautama Buddha also told his disciples that he was neither the first nor the last Buddha, and that he would guide people to the truth.
Description of the Prophecy in Buddhist Texts:
Antim Buddha (the Last Wise One): The researcher Ved Prakash states in his book that Gautama Buddha prophesied the appearance of "Antim Buddha," who would bring truth and righteousness and would appear in the world as a pure teacher.
Meeting Nanda: According to the Gospel of Buddha (Karus), page 217, Gautama Buddha said to his most trusted disciple, Nanda: “O Nanda, I am not the first Buddha in this world, nor will I be the last. At some point in time, a Buddha will appear in this world, and he will give (people) the teachings of truth and righteousness. His conduct will be pure and holy.”
The Prophet’s Attributes: He is described as an imam for the pious, with many followers, and a person of pure and holy conduct. This applies to the Prophet Muhammad (peace be upon him) in his attributes and life. Note: Other studies indicate that Hindu texts (such as the Vedas) also contain clear prophecies of the Prophet Muhammad (such as "Narashans," meaning "the Praised One"). The prophecy of the "Awaited Buddha" (Maitreya): Gautama Buddha (the founder of Buddhism) told his followers that he was neither the first nor the last Buddha, but that another Buddha named Maitreya (meaning "compassion" or "the Beloved") would come after him. This aligns with the description of the Prophet Muhammad in the Quran: {And We have not sent you, [O Muhammad], except as a mercy to the worlds.}
Characteristics of the Foretold Figure:
The Last Wise One: He is referred to as the "Antim Buddha," meaning "the Last Wise One" or "the Seal," which is equivalent to the title "Seal of the Prophets."
Purity and Holiness: The texts describe him as having pure and holy conduct, and he will teach people the teachings of truth and righteousness.
The universal message: Some interpretations indicate that the coming Buddha will not be for India only, but for the whole world, which is what distinguishes the Muhammadan message.
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Comparative studies of religions indicate the presence of several prophecies in ancient Buddhist texts believed to foretell the mission of the Prophet Muhammad (peace be upon him). The most prominent of these prophecies relates to the figure of Maitreya, the future Buddha whose coming was promised by Gautama Buddha.
The most important of these prophecies and similarities can be summarized as follows:
1. The Prophecy of Maitreya (The Compassionate Master): Gautama Buddha prophesied the coming of another Buddha in the future named Maitreya (or Mitreya), a Sanskrit word meaning "compassionate" or "blessed."
Correspondence: Scholars believe this name perfectly matches the Quranic description of the Prophet Muhammad (peace be upon him) in the verse: {And We have not sent you, [O Muhammad], except as a mercy to the worlds.}
Leadership: Buddha stated that Maitreya would be the leader of thousands of followers, while Buddha's own followers numbered in the hundreds.
2. Attributes of the "Last Buddha" (Antim Buddha)
In texts such as the "Gospel of Buddha," the awaited prophet is described with several moral and ethical attributes that apply to the Prophet Muhammad (peace be upon him):
Purity and Wisdom: He is described as being pure in conduct, pure of heart, and possessing superior knowledge and wisdom.
Aristocratic Lineage: The texts state that the coming Buddha will be from a noble and wealthy family, which corresponds to the Prophet Muhammad's (peace be upon him) lineage in the Quraysh tribe.
Outward Beauty: He is described as being "beautiful in appearance," a prominent characteristic of the Prophet Muhammad's (peace be upon him) character.
3. Similarities in Biography and Life
Scholars (such as Dr. Zakir Naik and others) draw parallels between subtle details in the life of the Prophet Muhammad (peace be upon him) and the prophecies of Buddhist texts:
A Devoted Servant: Buddha had a constant servant named Ananda, and similarly, the Prophet Muhammad (peace be upon him) had his own servant, Anas ibn Malik (may God be pleased with him), who served him from childhood.
Circumstances of Death: Some texts indicate that the awaited Buddha will die a natural death at night, which is what actually happened with the Prophet Muhammad (peace be upon him).
Divine Revelation: He is described as knowing the "truth" he received through divine power, just as the Prophet Muhammad (peace be upon him) received revelation in the Cave of Hira.
4. Prophecies in Related Hindu Scriptures: Due to cultural overlap, scholars also cite texts from the Vedas and Puranas (which are considered sacred in India and intersect with Buddhism) that speak of a figure called Narachansha (the Praised One) or Mamah, and mention his birth in a safe place (Mecca) to parents named Abdullah and Aminah.
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To prove the occurrence of corruption in the Gospels (New Testament), evidence is divided into textual, historical, and doctrinal categories:
1. Textual Evidence and Contradictions
Variations Between Manuscripts: Thousands of ancient manuscripts of the New Testament exist, but they contain hundreds of thousands of textual variations resulting from scribal errors or deliberate additions.
Contradictions in Facts: Scholars highlight differences and contradictions in the accounts of events among the four Gospels (Matthew, Mark, Luke, and John), such as the story of Christ's birth, the details of the crucifixion and resurrection, and genealogies.
Added Texts: There are well-known texts that modern criticism has proven were not present in the oldest manuscripts, such as the "John comma" related to the Trinity and the story of the adulterous woman in the Gospel of John.
2. Historical Evidence
Loss of the Original: The original Gospel revealed to Jesus (peace be upon him) (according to the Islamic perspective) is lost, and the current Gospels were written decades after the ascension of Christ and in Greek, while Christ and his disciples spoke Aramaic. Anonymity of the Authors: There is no conclusive evidence that the apostles wrote the current Gospels. The Church attributed the Gospels to specific names based on tradition, not on signatures or contemporary historical evidence.
Church Councils: The Gospel texts underwent review and approval in church councils (such as the Council of Nicaea), where dozens of other Gospels (such as the Gospel of Barnabas or Thomas) were rejected and labeled as apocryphal.
3. Evidence from an Islamic Perspective
The Holy Quran: The Holy Quran states that previous scriptures were corrupted in several places, including the verse: {So woe to those who write the Scripture with their own hands and then say, "This is from Allah," in order to exchange it for a small price.}
Doctrinal Change: Muslim scholars believe that the distortion of the Bible encompassed two aspects:
Verbal distortion: through additions and omissions in the texts.
Interpretive distortion: through misinterpreting the texts and diverting them from their true meaning (such as interpreting "Son of God" as deity instead of a title of honor).
4. Testimonies from Within Christianity
High Criticism: Modern theologians and textual critics acknowledge that changes have occurred in the biblical text over time as a result of translations and human alterations.
Mutual Accusations: In the early centuries, some Church Fathers accused their opponents (such as Jews or other Christian sects) of distorting and omitting parts of the Holy Scriptures.
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The arguments put forward by researchers and critics to "demolish" or refute the doctrine of the Trinity (which believes that God is one in three persons: the Father, the Son, and the Holy Spirit) are based on several logical, textual, and historical pillars:
1. Biblical Argument (Refuting Equality)
Critics rely on passages from the Gospels to prove that the Persons are not equal in knowledge or power, which undermines the fundamental tenet of the doctrine of their absolute equality:
Lack of Knowledge: They cite the verse (Mark 13:32) which states that the "Son" does not know the hour of the Resurrection, but "the Father alone," thus negating equality in the attribute of absolute knowledge.
Lack of Power: They cite Christ's words in (John 5:30): "I can do nothing of myself," to indicate that his power is derived and not absolute and inherent like the Father's power.
Acknowledging Inferiority: In John 14:28, Christ says, "For my Father is greater than I," a passage critics use to argue for a difference in status.
2. The Intellectual and Logical Contradiction
Critics argue that the doctrine of the Trinity "defies logical understanding":
The Problem of (1+1+1=1): Combining the complete differentiation of the Persons with absolute essential unity is considered "intellectually impossible" and contradicts human nature, which inclines towards simple monotheism.
The Distinction and the Self-Impossibility: If the Son sits "at the right hand of God" (Mark 16:19), how can He be God Himself? A thing cannot sit at the right hand of itself.
3. Historical and Terminological Roots
The Absence of the Term: It should be noted that the word "Trinity" or "Trinitarianism" never appears in the Old or New Testaments, but rather emerged later in the writings of Church Fathers such as Tertullian in the second century AD.
Influence of Paganism: Some scholars link the Christian doctrine of the Trinity to ancient pagan triune systems (such as the Egyptian or Indian triune systems), considering it an "invented doctrine" that entered Christianity through later church councils.
4. The Islamic Perspective: Islam considers the doctrine of the Trinity to be outright disbelief and contrary to the essence of monotheism. Muslim scholars cite explicit Quranic verses that refute this belief, such as the verse: {Those who say, "God is the third of three," have certainly disbelieved. There is no god but one God.} (Quran 5:73).
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The arguments against Christianity from an Islamic and doctrinal perspective are based on several key points, including critiques of fundamental beliefs, challenges to the reliability of religious texts, and logical contradictions.
1. The Invalidity of the Trinity and the Divinity of Christ
Contradiction of Monotheism: Combining "three persons" with "one God" is a logical and rational contradiction; either there are three gods or one indivisible God.
The Humanity of Christ: Quranic texts and historical facts confirm that Jesus, peace be upon him, was a human being who ate, drank, and slept. These attributes negate absolute divinity, which implies independence from creation.
The Absence of Explicit Text: There is not a single explicit text in the Gospels where Jesus says, "I am God, so worship me," or clearly affirms the doctrine of the Trinity as later formulated by church councils. 2. The Invalidity of the Crucifixion and Redemption Doctrine
The Quranic Denial: The Holy Quran clearly states that Jesus was saved from crucifixion in the verse: "They did not kill him, nor did they crucify him, but it was made to appear so to them."
Contradiction to Divine Justice: The doctrine of redemption is based on the idea that God sacrificed His son to atone for Adam's sin, which Islam considers contrary to justice, as "no bearer of burdens will bear the burden of another." Furthermore, God is capable of forgiveness without the need for a sacrifice.
3. Distortion of the Holy Scriptures (The Torah and the Gospels)
Discontinuity of Transmission: There is no continuous, documented chain of transmission for the current Gospels that goes back directly to Jesus. Most of them were written decades after his death by people who did not all see him.
Textual Contradictions: There are fundamental differences and contradictions in the accounts among the four Gospels (Matthew, Mark, Luke, and John) regarding Jesus's lineage, the details of the trial, and the alleged resurrection.
@emmalegeay9532
Great work ❤
@terryshea9726
John 3:16….enough said
@DavidMartin-101
What was Hams sin? Should he have covered Noah and not reported it to his brothers. So Noah wouldn't be shamed for his nakedness?
@Ash88USA
✝️🛐🕊❤️
@francisweaver7582
Can you please give Eve some hair?
@cindyfoor3710
Lot’s daughters got him drunk and were with him when he was passed out. Not his son.
@Mahhhdeee
Just finished genesis and watching recap videos like this. God bless you all❤
@ruthpepito-orilla4276
04-13-2026😇🙏✝️🛐📖📖📖🧐🧐🧐😘😍🥰📣📣📣😇🙏✝️🛐🌠⭐🌟💫
@kamelite_teja
❤
@jusadude7162
But why create the snake to test the humans? Why?
@prayrevival
✝️
@thandohnkontwana4904
is it wrong that i wish to know , what actually happened between Noah and his son in that tent?